![]() *"Sanate" is a term used in Canon Law meaning "to rectify," "to remove the invalidity of." Here the meaning is: "the confirmatio in forma specified from the Roman Pontiff removed the invalidity of the act of suppression of the Society, i.e., gave the suppression legal force." Although the act of suppression was invalid in itself, it received a confirmatio in forma specified from the Roman Pontiff, which sanated* the invalidity.The Society is a "society of the common life." Suppression required.The Society is merely a "pious union." The local Ordinary could suppress it and in fact did suppress it.Whoever argues for the validity of the suppression must follow one Only question is the one concerning the validity of the suppression of No one has any doubt as to the valid erection of the Society: the Mostly in moral and doctrinal considerations, the legal aspect is still Granted that the justification of the existence of the Society is found Pius X has no legal existence because it has been suppressed by competent authority." There are many in the Church who say: " The Priestly Society of St. The valid legal existence of the Priestly Society of St. Withdrawn by his successor, Bishop Mamie, therefore the SSPX still has a Pius X.Īs the canonical study below will demonstrate, these acts orĪuthorizations and approvals of Bishop Charriere were never legitimately Of six years, the Statutes of the Society of St. On the same day he had approved, for an experimental period Union" (pious union) which was not a congregation, nor a religious Lefebvre, at his request, authority to found at Fribourg a "religious On November 1, 1970, Bishop Charriere had granted Archbishop Glover, Doctor of Canon Law, was first published in the January 1982 issue of The Angelus. "What the Church needs, what the people long for, are priests of God: priests who expresses God by their whole being, by their whole attitude, by their whole manner of acting, by their every word.While researching another article I came across this one posted on the US Seminary's website and after further searches I found a contrary thesis here: Arriving at the Juridic Status of the Priestly Fraternity of Saint Pius X. A few minutes later the Blessed Sacrament was conveyed from the seminary chapel to the outdoor tabernacle, and Benediction took place – a fitting act of public adoration on the eve of the next day’s great event. ![]() Through all the activity guests arrived in steady numbers, in cars or vans, cleric and religious and laity introductions were made, old friends were reacquainted.Īround 6:30 PM the crowd began to move toward the main pavilion. Across the grounds, meanwhile, another pair of seminarians used a bobcat to transport concrete materials. In a second tent up the hill the Dominican Sisters from Wanganui, New Zealand hosted a booth where they sold beautiful chapel veils and books by Dominican authors in the morning they will be joined by several more congregations affiliated with the SSPX.Īlong the drive up to the seminary building a team of seminarians hoisted dozens of flag poles from which were hurled colorful pennants adorned with Catholic emblems. In the great tent where the ceremony will be held, the seminarians conducted one last rehearsal while the organist practiced the propers. The ordination ceremony is the high point of the year at the seminary, and most of the preparation work for the ceremony had already been accomplished there were still many final details to be taken care of, however. On Friday Jat 9:00am, His Excellency Bishop Bernard Fellay will ordain the nine following deacons to the priesthood: Pius X are pleased to announce the first priestly ordinations which will be held tomorrow at the new seminary facility. Thomas Aquinas Seminary and the US District of the Society of St.
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